Friday, November 27, 2009
Culture Collisions: Home Sweet... Home?
Tuesday, November 24, 2009
Thanksgiving Round 1


Friday, November 20, 2009
Costume Party


Wednesday, November 18, 2009
St. Parascheva Day: The Bunica Side
Monday, November 16, 2009
Culture Collisions: Bodies
Living and working among so many different cultures means that I get an education in pretty much everything. Or perhaps I should say a RE-education, because I feel like a lot of what I learned in America about what is an isn’t ok to do/say has just been thrown out the window. Lots of different cultures means lots of different sensitivities, ways of interacting, expectations, and norms. In my 10 months here, I’ve observed and accumulated anecdotes that relate to different ways cultures clash and the often funny results. Read: times when I’m embarrassed or feel totally awkward. Thus I would like to start an occasional series of “Culture Clash” entries that will be sure to amuse you, and perhaps make you a bit uncomfortable FOR me with all the ridiculousness. All in good fun. I’ve learned to laugh at myself, and the next step is enabling YOU to laugh at me.
I would like to start with how and what people say about bodies, specifically other people’s bodies. In America, we pretty much don’t say anything about other people’s bodies, unless it’s behind their backs or about how thin a given celebrity is these days. But in general we don’t talk about bodies. It’s taboo. It’s impolite. It’s not PC. We certainly don’t ask people about their bodies.
Not so in many other cultures. Differences in weight, shape, and any number of other things are just reality. And people making statements are just that- statements. Not commentary, criticism, or judgment. I’m being kind of vague, so I will share a few vignettes to help highlight a few different aspects of what I mean.
One day I was running with a guy friend from Nigeria. We were just chatting here and there, and out of the blue he asked, “How much do you weigh?” Now, I can say with a high degree of certainty that NONE of my guy friends in America would ever dream of asking a girl that. And because of how casually it rolled out, all “This weather is nice. There is a lot of traffic today. How much do you weigh?” made me think it was probably a perfectly reasonable question in his culture. But because I was a little bit taken aback, I resorted to delaying answering while my brain caught up by saying, “In pounds or kilos?” He said either was fine. Which meant I couldn’t say, well sorry, I only know in pounds, so it’s not useful information. I told him, and that was that. A few minutes later I asked him why he wanted to know. He said he wanted to understand the physics/mechanics of running for me, so if he knew how much I weighed, he could understand. Right. I then informed him how utterly inappropriate a question it would be in America. We had a good chuckle and continued on.
Many many times I have been with African women and they just comment on one another’s bodies, in ways that sound, to my American sensitivities, totally inappropriate. But to them, it’s not even remotely so. It’s just a fact that Friend A is fatter than Friend B or that Friend C has more adipose tissue (ah medical students) than Friend D. And it’s totally fine to state that. Or to ask another person if they’ve gained weight. Because gaining weight isn’t a bad thing to them. Certainly in some cultures it’s a sign that you have plenty of food to eat, which thereby means you have enough MONEY to have plenty of food to eat. On multiple occasions I have had women as me if I’ve “reduced” (lost weight) and then listened to two people discuss whether they think I’ve lost weight before I’ve actually answered. One friend told me that she thought all white girls had flat stomachs, so when I got here and didn’t, she assumed I was pregnant. Another friend asked me, completely sincerely, whether I’m doing anything for my pimples. And yes, she used the word pimples. Can you even imagine? Even if someone asked that in America, they would totally case it in some politically correct term, like ‘acne’ or ‘blemishes.’ But to them, well, people have pimples, it just IS that way, it’s obviously not hidden, so it’s obviously fair game to talk about. Super humbling, and super motivational to not take myself (and my body!) too seriously.
But I’d actually have to say that the most shocking comments/questions have come from Romanians, who are notoriously blunt. Maybe because it’s most often (for me anyhow) from people I don’t actually know, yet they somehow feel it’s totally appropriate to comment on my body. Whereas with my African friends, at least they’re FRIENDS and know me well. So a few weeks ago there was a new Romanian guy in church, and afterwards I decided I would just chat with him a bit. About 30 seconds into our small-talky conversation he blurted out, “So… are you pregnant?” Cue awkward silence. Well, um. No, no I’m not. To which he responded by looking down at my stomach, back up at my face and said, “Oh.” To which I awkwardly tried to help him feel not quite so much like a jerkwad by saying, “Um, maybe I just ate a lot for dinner. It was really good.” And then promptly walked away. Totally. Awkward. Ok, so I DON’T HAVE A FLAT STOMACH. You know how every girl has that one place on their body that the fat just doesn’t leave, no matter what they do? Yea, it’s the stomach for me. But gosh, it’s not THAT much. And certainly not worthy of the preggo question? I mean, isn’t that Basic Life Sense 101? Or did you skip out on that class? Yeah, I guess so.
Then a few weeks later, as I wrote about recently, I was at a volleyball tournament, volunteered to do a drawing for a prize, had to introduce myself before pulling the winning name, drew unnecessary attention because I wasn’t Romanian AND was American, drew the name, and sat down. Only to find out that a women a few seats down had said, “Wow I’ve never seen a skinny American.” Really? Have you watched, oh, say ANY movie? Or you mean in person? Because gain, who have you met? But anyhow, at least Romanian Commentary About Liz’s Body had been redeemed a bit. But seriously? Seriously. I just don’t understand.
And that is ok. I don’t need to. I just need to laugh and move along. And write blog entries. Very therapeutic, if I do say so myself. Look out for more fun awkward moments of culture clashing, brought to you from your favorite American missionary in Eastern Europe working with a bunch of Africans and Malaysians. Let the good times roll.
Thursday, November 12, 2009
Navobi Charity Cup Volleyball Tournament


Wednesday, November 11, 2009
First Day of School
Friday, November 06, 2009
9 Ways To Know the Gospel of Jesus Christ is True
1. Jesus Christ, as he is presented to us in the New Testament, and as he stands forth from all its writings, is too single and too great to have been invented so uniformly by all these writers.
The force of Jesus Christ unleashed these writings; the writings did not create the force. Jesus is far bigger and more compelling than any of his witnesses. His reality stands behind these writings as a great, global event stands behind a thousand newscasters. Something stupendous unleashed these diverse witnesses to tell these stunning and varied, yet unified, stories of Jesus Christ.
2. Nobody has ever explained the empty tomb of Jesus in the hostile environment of Jerusalem where the enemies of Jesus would have given anything to produce the corpse, but could not.
The earliest attempts to cover the scandal of resurrection were manifestly contradictory to all human experience—disciples do not steal a body (Matthew 28:13) and then sacrifice their lives to preach a glorious gospel of grace on the basis of the deception. Modern theories that Jesus didn't die but swooned, and then awoke in the tomb and moved the stone and tricked his skeptical disciples into believing he was risen as the Lord of the universe don't persuade.
3. Cynical opponents of Christianity abounded where claims were made that many eyewitnesses were available to consult concerning the resurrection of Jesus from the dead.
"After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep" (1 Corinthians 15:6). Such claims would be exposed as immediate falsehood if they could. But we know of no exposure. Eyewitnesses of the risen Lord abounded when the crucial claims were being made.
4. The early church was an indomitable force of faith and love and sacrifice on the basis of the reality of Jesus Christ.
The character of this church, and the nature of the gospel of grace and forgiveness, and the undaunted courage of men and women—even unto death—do not fit the hypothesis of mass hysteria. They simply were not like that. Something utterly real and magnificent had happened in the world and they were close enough to know it, and be assured of it, and be gripped by its power. That something was Jesus Christ, as all of them testified, even as they died singing.
5. The prophesies of the Old Testament find stunning fulfillment in the history of Jesus Christ.
The witness to these fulfillments are too many, too diverse, too subtle and too interwoven into the history of the New Testament church and its many writings to be fabricated by some great conspiracy. Down to the details, Jesus Christ fulfilled dozens of Old Testament prophecies that vindicate his truth.
6. The witnesses to Jesus Christ who wrote the New Testament gospels and letters are not gullible or deceitful or demented.
This is manifest from the writings themselves. The books bear the marks of intelligence and clear-headedness and maturity and a moral vision that is compelling. They win our trust as witnesses, especially when all taken together with one great unifying, but distinctively told, message about Jesus Christ.
7. The worldview that emerges from the writings of the New Testament makes more sense out of more reality than any other worldview.
It not only fits the human heart, but also the cosmos and history and God as he reveals himself in nature and conscience. Some may come to this conclusion after much reflection, others may arrive at this conviction by a pre-reflective, intuitive sense of the deep suitability of Christ and his message to the world that they know.
8. When one sees Christ as he is portrayed truly in the gospel, there shines forth a spiritual light that is a self-authenticating.
This is "the light of the knowledge of the glory of God" (2 Corinthians 4:6), and it is as immediately perceived by the Spirit-awakened heart as light is perceived by the open eye. The eye does not argue that there is light. It sees light.
9. When we see and believe the glory of God in the gospel, the Holy Spirit is given to us so that the love of God might be "poured out in our hearts" (Romans 5:5).
This experience of the love of God known in the heart through the gospel of Him who died for us while we were yet ungodly assures us that the hope awakened by all the evidences we have seen will not disappoint us.
Thursday, November 05, 2009
Busy Bee
Wednesday, November 04, 2009
St. Parascheva Day: The Commercial Side




Tuesday, November 03, 2009
Colorful Confusion
Thursday, October 29, 2009
Trick or Twelve Treats I Miss
Wednesday, October 28, 2009
St. Parascheva Day: The Religious Side
This is the first of a few entries I'd like to write about Parascheva Day/Iasi Days, which is basically THE event of the year in Iasi. Why? Because St. Parascheva is the Patron Saint of Romania (the region of Moldavia, in particular), that's why. Her intact relics are in a church here in Iasi and every year on Oct 14th upwards of a million people make a pilgrimage to the city to worship her bones and pray to them to intercede with God for themselves and their families. Supposedly miracles also have happened in connection with her bones, but I can't so much find any documented. People literally wait in a line that is miles long, outside, night and day, to walk by her coffin, touch it, and pray. This is fascinating to me, so I tried to find out more about her story and why she would be the Patron Saint of the country. She lived in the early 11th century. She joined a convent and devoted her life to prayer and fasting. She died at age 27. I asked quite a few people and looked around a bit online, but nothing much is to be found. Certainly nothing on par with someone like Mother Teresa or many Catholic Saints who (whatever your thoughts are about saints) did some truly kind, merciful, loving, and generous acts and who lived their lives desiring to follow Jesus. Certainly nothing that would help me understand why old old women, bent-over from years of working in the garden would sleep outside to touch her coffin. Yes, she might have been pious, but how does that justify elevating her to a place of worship? As my roommate said, "Nobody actually knows the story. She just lived a 'great life' is what people say." And my response was, "Yea, and?"
Friday, October 23, 2009
Sunset Over Iasi
Thursday, October 22, 2009
Feast Week: REMIX!

